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This article analyses the relationship between religion and the state in the AKP era and discusses whether AKP policies represent a rupture with the republican era or a continuity.

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Introduction 1 Technically, tarikat refers to a traditional religious community following a Sufi mystical lineage, On the contrary, starting from onwards, the Diyanet has lost whatever autonomy it previously had. Yilmaz, Ihsan

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Atay, Tayfun The number of these schools rapidly expanded under the more conservative governments of the s and s and became major sites for religious training. Second, these institutions are not being developed as alternatives to each other but as layers of a more complementary strategy. The Diyanet, cemaats, and newly emerging religious organisations are not deployed as rivals but as allies in the formation of a new religious generation. Subscribers A. While the military targeted IHOs during the 28 February Process, compulsory religious education in other state schools remained untouched. Actively seeking youngsters to provide religious supervision is the hallmark of religious communities cemaats , yet the Diyanet now appropriates this method. YouTube Top Charts. Plan Introduction. Second, despite the widespread resources allocated to support religious movements and organisations, a significant aspect of AKP policies is that they narrow the autonomy of these organisations and movements.

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United States. It is fair to say that, in the current religious scene in Turkey, intra-group divisions are almost as fundamental and significant as inter-group rivalry. Daily Performance Date. Furthermore, the alliance between the AKP and religious organisations differs in significant aspects from previous alliances observed in Turkish politics. The Diyanet no longer passively caters to the religious demands of society. The number of these schools rapidly expanded under the more conservative governments of the s and s and became major sites for religious training. Several of these organisations even survived military interventions with little to no damage in the past. United Kingdom. In , state investment in religious education recommenced with the formation of vocational courses to train religious personnel. Accordingly, the AKP makes state resources available to some religious communities in exchange for their electoral support.