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F cordova

One critic of this tendency was Viola Cordova. Among the first Native women to complete a PhD in philosophy, Cordova set about developing a unified Native American philosophy that would add a new voice to philosophical discourse, dominated in the West by what she called the philosophy of the "Euroman. From the collection description in the finding aid:. The Viola F. Cordova Papers contain documents concerning Viola Cordova's educational and professional career in the field of philosophy. The collection reflects Viola Cordova's interest in minority issues and philosophy from a Native American point of view. Files include materials such as essays, notes, articles, poetry, newsletters, research, and correspondence. Also included in this collection is documentation of a discrimination suit Cordova filed against the UNM philosophy department during her graduate studies. Since Cordova completed both her Masters and PhD in philosophy at UNM, digital versions of her thesis and dissertation are housed in the UNM digital repository, along with original draft copies housed in her manuscript collection. A bound physical copy of Cordova's Masters thesis, "Conceptual frameworks as a source of conceptual distinctions" is also available under the call number LD P46 C After her death in , several of Viola Cordova's colleagues worked together to produce an edited volume of her work.

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ISBN: Dewey: Even as she became an expert on canonical works of traditional Western philosophy, she devoted herself to defining a Native American philosophy. In three parts, Cordova sets out a complete Native American philosophy. First she explains her own understanding of the nature of reality itself—the origins of the world, the relation of matter and spirit, the nature of time, and the roles of culture and language in understanding all of these. She then turns to our role as residents of the Earth, arguing that we become human as we deepen our relation to our people and to our places, and as we understand the responsibilities that grow from those relationships. In the final section, she calls for a new reverence in a world where there is no distinction between the sacred and the mundane.

Jump to ratings and reviews. Want to read. Rate this book. Even as she became an expert on canonical works of traditional Western philosophy, she devoted herself to defining a Native American philosophy. In three parts, Cordova sets out a complete Native American philosophy. First she explains her own understanding of the nature of reality itself—the origins of the world, the relation of matter and spirit, the nature of time, and the roles of culture and language in understanding all of these. She then turns to our role as residents of the Earth, arguing that we become human as we deepen our relation to our people and to our places, and as we understand the responsibilities that grow from those relationships. In the final section, she calls for a new reverence in a world where there is no distinction between the sacred and the mundane. By doing so, she leads her readers into a deeper understanding of both traditions and encourages us to question any view that claims a singular truth. From these essays—which are lucid, insightful, frequently funny, and occasionally angry—we receive a powerful new vision of how we can live with respect, reciprocity, and joy.

F cordova

If we take the opportunity we have in front of us to move science forward by deepening our partnerships and exploring new ways of doing science and imaginative ways to it, our history — a history of incredible accomplishments — foreshadows a frontier of endless possibilities. France A. She is the second longest-serving director in NSF history. She received her Bachelor of Arts degree from Stanford University and her doctorate in physics from the California Institute of Technology. She has published more than scientific papers. She has been awarded several honorary doctorates, including ones from Purdue and Duke universities. The Kilby International Awards recognize extraordinary individuals who have made "significant contributions to society through science, technology, innovation, invention and education.

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In the final section, she calls for a new reverence in a world where there is no distinction between the sacred and the mundane. Among the first Native women to complete a PhD in philosophy, Cordova set about developing a unified Native American philosophy that would add a new voice to philosophical discourse, dominated in the West by what she called the philosophy of the "Euroman. Toronto: University of Toronto Press. The collections housed in archival repositories do not just consist of "boxes of stuff," but rather of carefully curated materials preserved for their historical value. Dead Billy 4. Since Cordova completed both her Masters and PhD in philosophy at UNM, digital versions of her thesis and dissertation are housed in the UNM digital repository, along with original draft copies housed in her manuscript collection. Upload your demo reel. Recently viewed. Also among the papers are articles and other pieces of writing by philosophers, sociologists, and other scholars that help to give a sense of what Cordova was reading and thinking about. Toggle limited content width. Cordova Papers contain documents concerning Viola Cordova's educational and professional career in the field of philosophy. Cordova's papers include documents like conference programs, correspondence about presentations and publishing, an award for an outstanding student paper, and job paperwork. Personal details Edit. Bringing a new perspective to philosophy, her writings and poetry gave voice to Native American beliefs.

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On the sidebar to the right is one of the only photos of Viola Cordova that I was able to find: a digitized copy of a headshot included beside a guest opinion column she wrote for an Idaho newspaper. How do you do that Voodoo? McNeley Holy Wind in Navajo Philosophy , is used as a means of exploring the possibility that the philosophical theory of monism may serve to explain basic Navajo cultural perspectives. But the collection includes darker materials as well. How many more Viola Cordova's are out there, whose papers will not be considered "of historical value? After her death in , several of Viola Cordova's colleagues worked together to produce an edited volume of her work. Authority control databases. What is it like to be a bat? Add demo reel with IMDbPro. The Viola Cordova Papers offer an example of just how important a chorus of multiple different voices can be, and offer a challenge to the archival profession to amplify as many of those voices as possible. S2CID University Archivist.